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What do Mormons believe? How different are their beliefs from those of the mainstream of Christianity? Although the beliefs of individual Mormons vary (just as they do in any other religion), we can say something about what the Church of Jesus Christ of Latter-day Saints as a whole teaches.
In this study, we will examine what
chapter 46 of the LDS manual
Gospel Principles
teaches about the important subject of judgment, including
the LDS doctrines concerning the various possible eternal
destinations of human beings and how those relate to the
gospel of salvation.
In this study, we will examine two crucial claims
that the LDS Church makes about this Restoration. The
first is its claim that Joseph Smith’s ministry was that
of a prophet of God who prophesied about events
preceding the Second Coming of Christ. The second is its
claim that the Bible actually prophesied the LDS
Restoration.
Aspects of LDS doctrine about the
spirit world do not fit with the teachings of the Bible.
Some of the issues here may seem of interest only to
professional theologians, such as whether spirit is a
form of matter. However, when these seemingly academic
issues are put into the larger perspective of the whole
belief system of the LDS religion, they turn out to be
of extreme importance.
In this study, we will examine
what the Bible teaches about temples and compare that
teaching with the LDS view of temples and of the ordinances
it performs in them. We will then take a close look
specifically at the practice of baptisms for the dead and
consider the claim that this practice is endorsed in 1
Corinthians 15:29.
Turning to chapter 38, which focuses specifically on
eternal marriage, we will address two questions. (A) Is
there any biblical basis or support for the doctrine of
eternal marriage? (B) What is the real origin of the Mormon
doctrine and practice of eternal marriage?
Evangelical Christians have some fundamental disagreements with the LDS view of salvation and works. Unfortunately, there is widespread misunderstanding (and not just among Mormons) as to what the evangelical view of works really is. The two chapters of Gospel Principles under discussion here provide an excellent opportunity to clarify this issue.
Mitt Romney announced today (June 2, 2011) the official beginning of his run for the Republican nomination for U.S. President in 2012. The announcement will undoubtedly also kick off a fresh round of debates about the relevance of his Mormon faith to his viability as a presidential candidate. However, the mere label Mormon does not really tell us very much about Romney as an individual.
The teaching of the LDS Church that tithing is an obligation or “law” is not particularly unusual. What is unusual and worth careful evaluation is the teaching of the LDS Church that those who tithe are promised to be spared from the fiery judgment at Christ’s second coming.
This article begins with a brief summary that explains the dynamics and the “why” of God’s plan for saving mankind from his fallen state. Following this summary are quotations from relevant Bible passages along with limited comments to help the reader put the verses into a meaningful context.
In this study, we will put Joseph Smith’s teaching on
this subject in some theological context and examine the
LDS Church’s teaching on the Millennium in light of the
Bible.
In this study, we will examine the LDS Church’s teaching
about the “gathering” of Israel. It turns out that this
doctrine is directly tied up with its founding document:
the Book of Mormon.
M. Russell Ballard asked in an article in Ensign: "[Polygamy] ended in the Church as an official practice in 1890. It’s now 2010. Why are we still talking about it?" We answer his question.
Mormons and evangelicals have considerable agreement about the family. Yet they also have some very significant differences in their beliefs about the family as it pertains to its relationship to heaven or eternity.
In this study, we will put the LDS missionary movement in its historical and religious context, and then give some attention to the message that LDS missionaries are spreading throughout the world.
In this study, we will not be offering any critique of these two chapters of Gospel Principles. Instead, we will discuss the relevance of the two basic Christian values of love and truthfulness that the two chapters so commendably articulate to a very controversial issue: the expression of religious and theological disagreements between Mormons and evangelical Christians.
The focus of this chapter of Gospel Principles is on “the Word of Wisdom,” found in Doctrine & Covenants 89. Much could be said about this subject, but we will limit ourselves to one important question: Is the Word of Wisdom really a revelation from God?
Chapters 26-28 of Gospel Principles make a number of statements with which we can and should agree. There are, however, two points that deserve to be noted with regard to the teaching of Gospel Principles in these chapters: 1) Equating willingness to sacrifice everything for the Lord with willingness to sacrifice everything for the LDS Church, and 2) Teaching that sacrifice, work, and service, though not required for salvation, is required for “eternal life” in the presence of God the Father.
Some doctrinal issues are less important than others. Such is the case when it comes to matters pertaining to the Sabbath and other religious special days and observances. Understanding why these things are not to be treated as essential matters of the Christian faith is important. We turn to consider briefly three questions in relation to the LDS teachings and practices pertaining to the Sabbath and fast days.