Dan Vogel, ed., Early Mormon Documents, 5
vols., Signature Books, Salt Lake City, 1996-2003, Volumes
range from 500 – 700 pages each.
Sometimes you need to read it for yourself. The
three LDS missionary sisters were skeptical and wanted
to see proof. Someone told them that Joseph Smith’s
mother, Lucy Mack Smith, wrote about Joseph’s
story-telling ability. Did Joseph really tell his family
all about the ancient inhabitants of the Americas,
including their warfare and religious worship before
he’d translated the Book of Mormon — or even obtained
the gold plates? They were the missionaries and none of
them had ever heard anything about this. Was it hearsay
or was it true?
Now it’s true that not many people have cause to track down a manuscript copy of Lucy Mack Smith’s 1845 History, but those who want to can now do just that. The 1845 History by Joseph’s mother, is just one of the hundreds of historical texts contained in Dan Vogel’s Early Mormon Documents (EMD). The complete typescript of the original handwritten manuscript is available and footnoted, and is arranged in parallel columns with the 1853 edition published in Liverpool, England by LDS Apostle Orson Pratt. This allows the reader to note insertions, deletions and other emendations made to the published version that are foreign to the original.
Besides providing the text of this document, EMD Volume 1 (which won the Best Documentary Book Award from the Mormon History Association) contains over 100 primary-source documents relating to early (pre-1831) Mormonism. Vogel includes detailed introductions, notes and cross-references to people and Mormon-related letters, journals, newspaper articles, and diary entries. Lucy’s history is exemplary of documents that shed a different light on early Mormonism and the pre-Book of Mormon life of Joseph Smith. Different, that is, from what is told to investigators and often the LDS missionaries themselves.
Lucy relates in her history:
In the course of our evening conversations Joseph would give us some of the most amusing recitals which could be imagined he would describe the ancient inhabitants of this continent, their dress, their manner of traveling, the animals which they rode, the cities that were built by them, the structure of their buildings, with every particular of their mode of warfare, their religious worship as particularly as though he had spent his life with them. It will be recollected by the reader that all that I mentioned and much more took place within the compass of one short year. (EMD, vol. 1, p. 296)
Immediately following the above paragraph, Lucy talks
about an angel appearing to Joseph telling him in 1823
he can try and get the plates (EMD, p. 297).
Early Mormon Documents is a multi-volume work
divided into sections that Vogel has run consecutively
throughout the volumes. The first volume of Early
Mormon Documents contains Part I (Joseph Smith
Family Testimony) and Part II (Mormon Origins in Vermont
and New Hampshire). Volumes II-IV contain Part III
(Mormon Origins in Palmyra and Manchester, New York).
Vogel has organized each Part by collections of
documents, mainly biographical or autobiographical
accounts by the particular person. So Part I includes
the Joseph Smith, Jr., Collection, the Lucy Mack Smith
Collection, the William Smith Collection, among others.
Part II features Mormon Origins in Vermont and New
Hampshire. Part III includes collections related to
Martin Harris, Oliver Cowdery, Arthur B. Deming, John H.
Gilbert (who proofed the printer’s manuscript of the
Book of Mormon and set most of the type), and Doctor
Philastus Hurlbut (which has some of the first written
criticisms and evaluations of the Joseph Smith family
collected from friends, neighbors and acquaintances in
1833).
Included also are collections of miscellaneous documents
organized into categories like Early Sources, Late
Sources and Non-Resident Sources. These include
interviews, affidavits, letters, reminiscences, tax
records, church, census, and land records, which Vogel
introduces giving pertinent historical and biographical
information. When it is necessary, Vogel properly
advises caution, striving to put letters and newspaper
accounts into proper historical context and notes the
source’s relationship or tie to Joseph Smith or his
family. Vogel’s extensive research and experience with
these documents makes his analysis invaluable and as
helpful as the accounts themselves.
Examples of specific primary source documents included
in Volume I:
- Joseph Smith and Lucy Mack Marriage Record, 24
January 1796
- Alvin Smith Birth Record, 11 February 1798
- Joseph Smith Sr., Teacher’s Note, 15 March 1806
- Smith Family Warning Out of Norwich (VT), 15
March 1816
- Letter of Jesse Smith to Hyrum Smith, 17 June
1829
- Letter of Joseph Smith to Oliver Cowdery, 22
October 1829, Harmony, Pennsylvania
- Joseph Smith Interview with Peter Bauder,
October 1830 (“he [Joseph Smith] could give me no
christian experience …” meaning no conversion
experience or manifestation that saving grace
operated in his life, p. 17)
- Letter of Joseph Smith, Jr. to Colesville
Saints, 28 August 1830
- Letter of Joseph Smith, Jr. to Colesville
Saints, 2 December 1830
- Letter of Lucy Mack Smith to Solomon Mack, 6
January 1831
- Joseph Smith Answers to Questions, 8 May 1838
(this entry is a good example of Vogel’s historical
notations, as Joseph affirms that he did work as a
money digger but it was not very profitable as he
only got $14.00 a month, but Vogel notes that this
should be compared to the $8 - $12 per month that
was paid to canal workers on the Erie Canal, p. 53).
- Barnes Frisbie Account, 1867
Examples of specific documents in Volume II:
- William Stafford Statement, 8 December 1833
(notable for it gives specific details of occult
rituals used by the Smiths in their treasure
seeking, including asking for a black sheep to
sacrifice which led to other unsubstantiated charges
of sheep stealing)
- Abigail Harris Statement (Martin Harris’ wife),
29 November 1833
- Articles from Wayne Sentinel, 1824-1836
- Article from Palmyra Freeman, circa August 1829
- Articles from the Palmyra Reflector, 1829-1831
- Martin Harris Interviews with various sources
from 1827-1875
- Oliver Cowdery to Hyrum Smith, 14 June 1829
- Oliver Cowdery to Joseph Smith, 6 November 1829
- Oliver Cowdery Revelation, 1829
- Oliver Cowdery Court Statement, circa 1838-1848
- Photographs of William H. Kelly, Luman Walter(s) Tombstone, Oliver Cowdery and John H. Gilbert
Examples of specific documents in Volume III:
- Eli Bruce Diary, 5 November 1830
- William E. McLellin to Samuel McLellin, 4 August
1832 (published here for the first time in its
entirety)
- William W. Phelps Account, 1833
- Joseph B. Noble Autobiography, Circa 1834-1836
- W.W. Phelps to Oliver Cowdery, 21 February 1835
- James Collin Brewster Account, 1843 (former LDS
source but often omitted perhaps because of
mentioning Joseph’s money digging)
- Orasmus Turner Account, 1851
- Pomeroy Tucker Account (Origin, Rise and
Progress of Mormonism, 1867)
- Photograph of Palmyra Masonic Record 1827-1828 (Shows Hiram Smith as a member).
Each volume has an extensive index and features
cross-referencing of both documents and people between
volumes. For example, Vogel notes that the James Collin
Brewster account listed above from Vol. III mentions
Alvah Be(a)man, who is also mentioned in the Lucy Smith
History in Part 1, Section A, item 5 n. 151. In similar
fashion, the document Joseph Smith Answers to Questions,
8 May 1838 found in Volume I, refers to more than a
dozen other documents contained in EMD that offer
additional details and supporting evidence and gives
Part, Section and Document number for each one. This
allows the researcher to easily trace threads of
evidence or the lives of specific people through
multiple documents and historical time periods.
Vogel is to be commended for providing a multi-volume
gold mine of history that features the best of both
worlds – the raw historical data which can be read in
context, and an extensive textual apparatus that allows
the reader to investigate history, context and
cross-references. Together they provide a complete,
candid, and for some a surprisingly different picture of
early Mormon origins – straight from the source’s mouth.

